The 4 most important essays on this site: (1) Old Story Themes, New Story Alternatives (18 alternatives to the primitive mythical ideas that continue to dominate most human narratives today, whether religious or “secular”); (2) Buried under the Christ myth- History’s single most profound insight, the discovery that deity is a non-retaliatory, no conditions reality (no judgment, no exclusion of anyone, no punishment or destruction). This insight has been buried under the retaliatory, highly conditional Christ myth of Paul; (3) Living a human story- some interaction with Joseph Campbell’s points on the ‘Hero’s Journey’; (4) The Two Main Approaches to Organizing Human Societies- Collectivism versus the free individual (Left/Right, with mixed versions, and the immense benefits of Classic Liberalism).
Preface to Old Story/New Story themes Wendell Krossa
The belief/behavior relationship, or theology/ethics relationship, is as old as conscious humanity. People, driven/inspired by their primary impulse for meaning, have always tried to model their lives and societies according to some greater ideal or authority, mainly deity. Plato did this with his argument that the ideal life and society should be shaped according to the invisible Forms or perfect Ideals. The Hebrews followed this pattern in the Old Testament, shaping all aspects of their lives and society according to what they believed was the law, word, and will of their God. Anthropologist Clifford Geertz noted this practice among the Balinese of Indonesia who built their villages and homes according to what they believed was the divine model.
The critical role of belief in shaping human behavior and society (inspiring, validating human behavior) makes it vitally important that our guiding ideals/authorities are fully humane, in line with common humanity’s ever-advancing understanding of the authentically humane in all areas of life.
The 18 “Old story themes” below are some of the most dominant and influential ideas in history. They have shaped human consciousness across history via mythical and religious traditions. They continue to shape the worldviews of most moderns in “secular” or ideological versions.
The consequences from these subhuman ideas have been, and still are, significantly damaging, both personally and across wider societies. Evidence? On the personal level see psychotherapist Zenon Lotufo’s Cruel God, Kind God. See also the Millennial Studies historians noted in sections below- Richard Landes, Arthur Mendel, and David Redles. They have detailed how the ‘apocalyptic millennial’ complex of ideas contributed to the mass-death movements of the past century (Marxism, Nazism, environmental alarmism). Mendel (Vision and Violence) was right to conclude that “apocalyptic has been the most violent and destructive idea in history”. Also, Bob Brinsmead has often reminded us that “Men never do greater evil than when they do it in the name of God”.
The project to embrace better alternatives is about the full transformation and liberation of consciousness, and more humane outcomes in human life. The old ideas are no longer credible for defining or explaining reality and life.
(Revised) Old story themes, new story alternatives (rethinking 18 of the most fundamental ideas from across human history)
1. Old story theme: The myth of deity as a judging, punishing, and destroying reality that metes out final justice- rewarding the good, punishing the bad (i.e. threat theology). This myth continues as the cohering center of the world religions and is now also given expression in ‘secular’ versions such as vengeful Gaia, angry planet, pissed Mother Earth, retributive Universe, and payback karma- all the new retaliatory, destroying gods of environmental alarmism, history’s latest apocalyptic movement.
The myth of God as a retaliating, punishing reality has long under-girded human justice as similarly retaliatory and punitive. From early human beginnings, belief in a punitive deity has incited and affirmed the demand for punitive response to human imperfection and failure.
This primitive view of deity as punitive, of God as the Ultimate Destroyer (via apocalypse, hell), is the single most important “bad idea” to engage and correct. All other bad religious ideas are anchored to this foundational pathology in human thought.
New story alternative: The “stunning new theology” that God (Ultimate Consciousness, Mind, Intelligence, Source) is an inexpressible “no conditions love”, a non-retaliatory Reality. The adjective “unconditional” points to our highest understanding of love and is therefore most critical for defining deity as transcendent “Goodness”. Takeaway? There is no ultimate judgment, no ultimate exclusion of anyone, no demand for payment or sacrifice to appease angry deity, no need for redemption or salvation, and no ultimate punishment or destruction of anyone (no such mind-perverting horror as “hell”).
Why bother with these speculative metaphysical corrections? Because we need to counter humanity’s “primal fear of after-life harm” that is the outcome of millennia of shaman/priests/pastors beating bad religious ideas into human consciousness and subconscious. Also, we need to sever the age-old relationship of validating bad behavior with bad beliefs. However you may try to affirm justice as punitive treatment of the failures of others, know that deity as unconditional reality does not validate such efforts. See “The Christian Contradiction (Historical Jesus versus Paul’s Christ myth)”, below. Read the rest of the opening comment here