The Unconditional Human Spirit

Section topics below:

The insanity of endless apocalyptic alarmism;

Father of modern environmentalism, James Lovelock’s late-in-life apology and rejection of climate alarmism;

The cost of opposing and restricting US fossil fuel resources;

Climate alarmism: A profoundly religious crusade based on unscientific/mythical assumptions;

Site splainin: Explaining my persistent focus on the single greatest breakthrough insight of humanity re unconditional reality (the cohering center of a new meta-narrative);

Project: Basic themes of a new meta-narrative;

ESG ideology dominating financial institutions and ruining economies;

Encourage empathy: The irresponsible panic-mongering over natural climate change is traumatizing and destroying the lives of children (loss of hope, nothing to live for, no future), so think about and try to feel what you are doing to children with exaggerated climate alarmism;

Origins of apocalypse myth (Notes on Pfeiffer’s “Explosion: Inquiry into the Origins of Art and Religion”);

Media obsession with affirming the climate apocalypse narrative;

The true state of climate;

Some of the 6,000 essential products based on crude oil derivatives, many essential to human well-being;

Great Replacement Theory;

My Jefferson/Tolstoy view of the New Testament (only for those not afraid of a blunt assessment of Christianity);

The liberating potency of love in alleviating fear;

Affirming love in human life (the great discovery of unconditional);

End the panic-mongering- free people from fear; and more…

Endless exaggerated alarmism distorts the true state of life on Earth. Alarmists frame even manageable problems with exaggerated extremist terms like “catastrophe, existential crisis, looming disaster” and this distorts our understanding of the real nature of those problems. Note this in regard to the mild warming that we have experienced over the past century- roughly 1 degree C warming in a still too cold world where 10 times more people die every year from cold than die from warmth. As for extreme weather events- heat waves, droughts, storms, floods- they have not become more frequent or severe and even the IPCC admits this. Yet this normal, natural climate change has been seized upon by apocalyptic prophets as portending the end of the world.

Alarmism has become a shrill note in the background of daily life, bleating mainly through news media, and dangerously inciting the survival impulse in populations. That aroused fear opens people to irrationality in response to life’s problems, making them susceptible to irrational salvation schemes like decarbonization. Alarmed people readily fall for scam saviors that promise to lead them out of purported danger and into a restored “lost original paradise” or some millennial utopia.

We counter the endlessly erupting alarmism of our current age by seeking good data sources on the main indicators of the world- i.e. soils, forests, land species, ocean species, the atmosphere, etc.- indicators that inform us about the true state of life. Julian Simon gave us the template on how to do this in his brilliant Ultimate Resource. Others followed- Greg Easterbrook in A Moment On Earth, Bjorn Lomborg in Skeptical Environmentalist, Indur Goklany in The Improving State of the World, Desrochers and Szurmak in Population Bombed, and varied others like the folks at Humanprogress.org. They provide good evidence that, while problems remain, we (humanity) have done well in tackling the problems and maintaining life on an improving trajectory toward a better future over the long term. As Julian Simon said, we have done well. Read the rest of the opening comment here

Section topics: Patterns in alarmism movements; State of Climate 2021, “A systematic review of climate trends and observational data by an eminent climate scientist has found no evidence to support the claim of a climate crisis”; Notes on the panic over giving everyone freedom of speech; John McWhorter on Woke Racism (Third-wave anti-racism is not Martin Luther King’s anti-racism and is harmful to blacks); The problem with mythical and religious explanations of greater or ultimate Reality (a defense of the “spiritual” as critical to the human search for meaning); Doug Murray on War on the West, and more…

More on ‘The big picture perspective’ of this site, Wendell Krossa

Mythical and religious narrative themes have dominated human consciousness across history and shaped all other thinking in societies, even purportedly non-religious thinking. And this influence of mythical/religious thinking has continued unabated into the present world. Note, just for one example, Einstein’s repeated religious responses to Niels Bohr in their back-and-forth discussion of quantum mechanics (source: “Quantum: Einstein, Bohr, and the great debate about the nature of reality” by Manjit Kumar). None of us is as “secular, materialist, scientific” as we like to imagine we are. (Note particularly Einstein’s traditionally religious ideas as per his comments that “God does not play dice with the universe… God does not use telepathy…” etc.)

Mythical/religious thinking has profoundly shaped the ideology of Declinism, the most dominant worldview in the modern world- i.e. the belief that life is becoming worse, a notable theme in environmental alarmism, climate alarmism, Woke Progressivism in general, etc. (See Arthur Herman’s “The Idea of Decline in Western History”). Declinism is an essential element in the primitive mythology of apocalyptic.

This site offers some liberating responses to the inherited mythical/religious themes that have too long dominated human worldviews/narratives and consciousness. See “An adventure/quest for ultimate freedom” (“Humanity’s worst ideas, better alternatives”) in a section below.

The alternatives offered, from human insight across history, point to a radical reshaping of humanity’s dominant mythical/religious/secular narratives. The point of such fundamental alteration of narrative themes is the liberation of human consciousness and emotion at the most profound levels of perception, including the level of subconscious ‘archetypes’ (i.e. primal impulses and related validating ideas). Read the rest of the opening comment here

(Fourth in a series)

The Two Main Approaches to Organizing Human Societies across history- Collectivism versus the free individual Wendell Krossa

Intro

The comment below comes from a “fiercely Independent” viewpoint. Kinda like Goldilocks- not too far Left, not too far Right. Sort of Libertarianish, or better- Classic Liberalism. Floating like a butterfly, free to alight wherever, enjoy the nectar and then move on. A self that is free in an open process and not fixed too rigidly on any “object” (i.e. not finding cemented identity in some immutable ideology, religion, nationality, race/ethnicity, or other objects of human identity). Open and free like ‘The Mutable Self’ of Louis Zurcher.

Independent because while both sides have commendable features and concerns, neither side gets it all right (and this is not “bothsideism”). David Boaz, for example, said regarding the US situation that Republicans needed to embrace more freedom in the social realm and Democrats needed to embrace more freedom in the economic realm. Neither side held a monopoly on good. My ‘Free Floating’ stance also keeps me from the dogmatic tribalism that locks into loyalty to one side only and views the other side as an enemy to be conquered or cancelled.

Interesting note: While some claim that the US Democratic party has previously been more centrist, many on both the Conservative and Liberal sides of the US situation now note that US Democrats/Liberals are being pulled further toward Leftist collectivist ideologies (“Woke Progressivism”). US Republicans continue also to be pulled toward coercive state intervention on social issues (i.e. women’s rights, choices, and freedoms).

The foundations of modern freedom and equality trace back centuries to developing principles that advocated that all people in a society should be treated equally under law (i.e. Magna Carta and earlier documents/practises). Contemporary views on freedom and equality are grounded in beliefs that every person deserves the same rights and protections as all others.

These beliefs include a foundational plank in modern freedom- i.e. protected property rights. That is the principle that you can create or improve something, and if you invest effort/resources in that something, then the resulting outcome of your investment is protected. You will reap the reward of your investment. Elites/powerholders, whether monarchy, lords, or government officials, cannot confiscate the outcome of your creativity and work. The protection of personal property under law is absolutely basic to equality and freedom. Protected property rights unleashed the modern burst of human creativity and progress with outcomes in an immensely improved human condition that we all value.

Balancing both sides and what works best:

(1) The primary orientation to the collective, or (2) a primary orientation to the individual. We never get all that we want on either side of these political divides hence, both sides are obligated out of common decency (“peace and love”) to make some compromise with, basically, what is often the other half of our societies. And there are enough major issues that both sides can agree to cooperate on (e.g. basic health care for all, criminal-justice reform, public safety priority, growing economies/jobs and good income for all, etc.).

The Left/Right or Liberal/Conservative dualism in our societies often becomes infected with the residual tribal impulse that we have inherited from our animal past. The tribal impulse continues to erupt in today’s societies, along with a dose of hardening dogmatism, to the detriment of the necessary cooperation to maintain peace. Fortunately, surveys show that most people on both sides identify with the more moderate/centrist positions on most social issues.

Is there some healthy balance between the free individual approach and the collectivist approach? Our societies continue the multiple-millennia back and forth tug between these two approaches to organizing human societies (see Arthur Herman’s “The Cave and The Light” for the long-term history of this tug-of-war, traced from the Greeks on down through subsequent millennia). It appears that most people will continue to embrace some mixed version of these two approaches that encompasses the concerns of both sides. Read the rest of the opening comment here

Third in a series...

I am reposting updated versions of previous essays (i.e. “Humanity’s worst ideas, better alternatives”, “The Christian contradiction”, “Campbell on the meaning of human life”, “Two main approaches to organizing human societies”) because they go to the root themes that incite and validate our baser inherited impulses (i.e. impulses to tribalism, exclusion of differing others, domination/control of others, and punitive destruction of failing others). These primitive mythical themes have persisted across history in religious traditions and now also dominate the “secular” ideological narratives of our modern era (i.e. Declinism being a prominent example. See “The Idea of Decline in Western History” by Arthur Herman).

The alternative ideas offered, from human insight across history, speak to the profound liberation possible- i.e. liberation of mind, consciousness, and spirit at the deepest levels (i.e. subconscious). This liberation then reverberates out to impact all of life and society because we become just like the ultimate ideals/themes that we believe in, the ideals that we embrace to shape our worldviews. The alternatives point us in the direction of authentically humane existence. They show us how to “tower in stature as maturely human” (Joseph Campbell).

The project here is to probe resolutions to problems by dealing with the full complex of root contributing factors behind recurring social issues, notably, the recurrence of irrational apocalyptic themes in destructive movements like climate alarmism.

Speculating with Campbell on the meaning of human life and experience Wendell Krossa

Or: How to tower in stature as maturely human, how to become the hero of your story or quest.

Joseph Campbell said that we all live a “hero’s quest or adventure”. Our lives and life experiences can be understood in terms of “the hero’s journey”. We all live heroic stories of adventure, struggle, suffering, conquest of monsters/problems, disintegration/re-integration, transformation, discovery and gaining insights that benefit others. I have added to Campbell’s basic framework, revising, paraphrasing, and changing some things.

Going right to the point on the big question- What is the greater goal or meaning of human life? Above all else that we might accomplish in life, I would suggest that we are here to learn what love is and how to love. Love is the fundamental reason/purpose for the cosmos, our world, and conscious human life. Read the rest of the opening comment here

“The same mythical themes are repeated across all history and across all the cultures (and ideologies/worldviews/belief systems) of the world” (my paraphrase of Joseph Campbell).

What “most” people believe, Wendell Krossa

The point here- It is not just religious people who believe the ideas/themes listed below but also many/most of those who self-identify as “secular… materialist… scientific… even atheist”. Listen to what most people actually say when they explain how they view life on Earth. Their own statements reveal their core belief system.

Most have embraced highly religious worldviews that are shaped by primitive mythical themes (terms change but core themes remain the same old). Because climate alarmism has embraced such themes, it is a profoundly religious crusade. And because this movement views life through a mythological lens, it profoundly distorts the true state of life on Earth. Read the rest of the opening comment here

Second in reposted series…

Over our lifetime we construct a personal worldview because we are driven by our primary impulse for meaning. In constructing our worldview, we embrace ideas that embody/express how we feel, how we understand and explain the world and life. The ideas that we embrace to construct our personal worldview then influence how we respond or act and influence the policies and programs that we support and advocate. We become what we think, whether consciously or subconsciously.

Project:

The essay below continues my reposting of updated versions of previous essays (i.e. “Bad ideas, better alternatives”, “The Christian contradiction”, “Campbell on the meaning of human life”, “Two main approaches to organizing human societies”). These essays cover varied root themes that incite and validate our baser inherited impulses (i.e. impulses to tribalism, exclusion of differing others, domination/control of others, and punitive destruction of failing others). The primitive mythical themes/ideas referred to have persisted across history in religious traditions and now also dominate the “secular” ideological narratives of our modern era (i.e. Declinism being a prominent example- see, for example, “The Idea of Decline in Western History” by Arthur Herman).

The alternative ideas offered, from human insight across history, speak to the profound liberation possible- i.e. liberation of mind, consciousness, and spirit at the deepest levels. Such liberation then reverberates out to impact all of life and society because we become just like the ultimate ideals/themes that we believe in, the ideals that we embrace to shape our worldviews. The alternatives point us in the direction of authentically humane existence. They show us how to “tower in stature as maturely human”, how to become the hero of our story or quest (Joseph Campbell).

The project here is to probe long-term resolutions to problems by dealing with the full complex of root contributing factors behind recurring social issues, notably, the recurrence of apocalyptic themes in movements like, for example, climate alarmism.

Note: The essay below is not about trashing a world religion but about recognizing the influence of history’s most prominent myth (the Christ myth), the primitive features that it embraces, and the impact of the Christ myth and related mythical themes on human consciousness, life, and society.

Intro comments:

Paul’s Christ myth has been the single most influential myth in history (James Tabor in “Paul and Jesus”, among other researchers). The manufactured Christ myth of Paul is primarily responsible for perpetuating the primitive and destructive myth of apocalyptic in Western consciousness. And yes, there is an “anti-Christ” in Christianity but its not who you think it is. Its someone dear and familiar.

(Insert note: “Manufactured Christ myth”? Yes, manufactured through the process of developing Christology where a common historical person is turned into a god. This process has been outlined, for example, by researchers like Maurice Casey in his book “From Jewish prophet to Gentile God: The origins and development of New Testament Christology”. And “destructive myth of apocalyptic”? Yes, see Arthur Mendel’s “Vision and Violence”.)

What’s at stake in challenging the Christ myth? History’s single most profound insight- i.e. that God is a stunning “no conditions” reality. That insight has been buried for two millennia under Paul’s highly conditional Christ myth.

The insight that God is an unconditional reality goes to the root of humanity’s primal fears. This insight demolishes entirely (1) the fear of behind-life harm (i.e. deity punishing people through natural disaster, disease, or human cruelty) and (2) the fear of death and after-life harm (i.e. ultimate rejection, punishment, and destruction in hell). These primal fears have deformed human lives across millennia.

The Christ myth- separating diamonds from dung (revised) Wendell Krossa

The fundamental problem with Paul’s Christ myth was outlined by Thomas Jefferson and Leo Tolstoy. They stated that the Christ of Paul “buried the diamonds/pearls” of Historical Jesus (“Historical Jesus” is the title used to distinguish the actual historical person from the manufactured Christian version- known commonly as “Jesus Christ”). Read the rest of the opening comment here

Section topics:

A response to Brian Crowley re embracing the climate alarmism narrative;
“Lunacy, insanity, craziness…” Terms too strong to describe climate alarmism? You read and decide;
The misuse of “misinformation”;
Celebrating CO2 (Craig Idso on the benefits of more CO2);
The global warming “Pause” continues;
The uncertainty of climate measurements;
Climate points;
Notes on climate physics;
The hysterical demonization of CO2;
Uncertainty about Earth’s carbon cycles;
Renewables versus fossil fuels;
And more…

This from the Global Warming Policy Foundation (GWPF)…

“The State of the Climate 2021: Empirical observations show no sign of “climate crisis”

“London, 14 April, 2022 – A systematic review of climate trends and observational data by an eminent climate scientist has found no evidence to support the claim of a climate crisis.

“In his annual State of the Climate report, Ole Humlum, emeritus professor at the University of Oslo, examined detailed patterns in temperature changes in the atmosphere and oceans together with trends in climate impacts.

“Many of these show no significant trends and suggest that poorly understood natural cycles are involved.

“And while the report finds gentle warming, there is no evidence of dramatic changes, with snow cover stable, sea ice levels recovering, and no change in storm activity.

“Professor Humlum said:

“’A year ago, I warned that there was great risk in using computer modelling and immature science to make extraordinary claims. The empirical observations I have reviewed show very gentle warming and no evidence of a climate crisis.”

GWPF director, Dr Benny Peiser said:

“’It’s extraordinary that anyone should think there is a climate crisis. Year after year our annual assessment of climate trends document just how little has been changing in the last 30 years. The habitual climate alarmism is mainly driven by scientists’ computer modelling rather than observational evidence.’” Read the rest of the opening comment here

First in a series

I am reposting updated versions of previous essays (i.e. “Humanity’s worst ideas, better alternatives”, “The Christian contradiction”, “Campbell on the meaning of human life”, “Two main approaches to organizing human societies”) because they go to the root themes that incite and validate our baser inherited impulses (i.e. impulses to tribalism, exclusion of differing others, domination/control of others, and punitive destruction of failing others). These primitive mythical themes have persisted across history in religious traditions and now also dominate the “secular” ideological narratives of our modern era (i.e. Declinism being a prominent example. See “The Idea of Decline in Western History” by Arthur Herman).

The alternative ideas offered, from human insight across history, speak to the profound liberation possible- i.e. liberation of mind, consciousness, and spirit at the deepest levels (i.e. subconscious). This liberation then reverberates out to impact all of life and society because we become just like the ultimate ideals/themes that we believe in, the ideals that we embrace to shape our worldviews. The alternatives point us in the direction of authentically humane existence. They show us how to “tower in stature as maturely human” (Joseph Campbell).

The project here is to probe resolutions to problems by dealing with the full complex of root contributing factors behind recurring social issues, notably, the recurrence of irrational apocalyptic themes in destructive movements like climate alarmism.

A reposting of the worst of inherited ideas and better alternatives. A project for true liberation of mind and emotion, an adventure for freedom at the core of human consciousness.

The ideas below have been held by most people across history in mythical/religious versions. They continue to dominate the great world religious traditions in our modern era. Most interesting, these same ideas are also embraced by many people today in “secular/ideological” forms. The terms used differ from religious versions but the core themes remain the same old, same old deforming mythology.

You then get this cognitive dissonance outcome: Many moderns think that they have freed themselves from mythical/religious ideas and are now more secular, materialist, even atheist in orientation. But that may be self-delusion because a close examination of the worldviews of these people reveals that the core themes they hold are often the same old mythical themes as those held across history by fundamentalist religious people.

“The same mythical themes have been repeated across all history and across all the cultures of the world”, Joseph Campbell. Read the rest of the opening comment here

Section topics:

Inciting the madness of crowds with apocalyptic alarmism.

The anti-fossil fuel crusade as a crowd madness episode.

The core climate issue: The physics of CO2 (the CO2 warming influence declines logarithmically with increasing atmospheric levels. A doubling of CO2 from 400 ppm to 800 ppm may contribute another degree or two C to further warming which would be net beneficial. May? Yes, because other natural factors consistently overwhelm the “bit player” role of CO2 in climate change, making most of the climate change that we are observing “natural variation”.

Absurdity (i.e. decarbonization) as government policy.

The true state of the world.

Russian financing of anti-fossil fuel activist groups.

Glen Greenwald on the “Neoliberal war on dissent”.

The death of dreams and a mother’s unsung heroism. And more…

Feeding hope with “true state of life” facts

Hope can be devastated by immediate events in life. Add here the fallacy of “Presentism”- i.e. the feeling that immediate events/situations appear to be the worst ever because we experience them firsthand and conclude that they express the overall truth of life.

Hope needs to be nourished with the facts of the big background picture and long-term trends that present the true overall trajectory of life, the true state of life. Today’s dominant ideology of Declinism (i.e. the belief that life and the world are getting worse), along with the pathology of apocalyptic now expressed in climate alarmism, are fallacies that distort entirely the true trajectory and the true state of life over the long term.

Marian Tupy of Humanprogress.org has reposted comments from his 2013/10/30 Reason article “Progress: Not inevitable, uneven, but indisputable”. Good points.

Human Progress: Not Inevitable, (but) Uneven, and Indisputable

Quotes by Tupy from Humanprogress.org… Read the rest of the opening comment here

Section topics:

The science of CO2– the true state of climate contradicts the Western climate apocalypse crusade (i.e. the “climate crisis” and consequent irrational salvation scheme of decarbonization that renders Western societies vulnerable to totalitarian threat);

Critical factors in climate science that counter the false assumptions and claims of climate alarmism;

David Coe on “Climate change: Emergency or not?”;

Russian financing of Western anti-fossil fuel groups (Russia gaining strategic advantage by funding climate misinformation projects in the West- even Hillary Clinton acknowledged this);

Basics of climate physics (i.e. the “miniscule” role of CO2 in climate change);

Glen Greenwald on “The Neoliberal war on dissent”;

Comment on Woke Progressivism;

Jordan Peterson interview of military historian Frederick Kagan re Putin’s ideology (i.e. the messianic crusade to restore the “special destiny of Russia” that has been thwarted by the West);

and more…

Note on the arguments made here especially regarding the science of CO2 and the wider climate debate- The point is to challenge remaining public hesitancy to freely and fully embrace fossil fuels, a hesitancy that is largely due to the unproven, unscientific assumptions of alarmist narratives that have wrongly demonized CO2 and fossil fuels. The alarmist narrative on climate, and consequent decarbonization policies, has been widely embraced by the political classes on both sides, by celebrity elites, and by mainstream media and social media companies. We are all anxiously watching the dangerous outcomes of the Western embrace of irrational decarbonization (i.e. the weakening of our societies in the face of totalitarian threat). Most of us are deeply concerned about the world that we are handing our children.

Key summary points:

See the evidence just below from climate physicists on the “miniscule” role that CO2 plays in climate change (“Nearly 140 scientific papers detail the miniscule effect CO2 has on Earth’s temperature” by Kenneth Richard, and “Climate Change: an emergency, or not?” by David Coe).

This evidence overturns the core claims of climate alarmists, showing, to the contrary, that fossil fuels are not mainly responsible for climate change and climate change has not and is not becoming catastrophic in any manner (i.e. there is no “climate crisis”). This evidence nullifies the climate alarm narrative. Conclusion: There is no “settled scientific” reason to tax carbon or decarbonize our societies, as it has now become painfully obvious that decarbonization has strengthened totalitarian regimes like Russia and weakened energy-dependent Western nations.

In answer to the question someone asked recently- “Where is courage today?”- it is time for waffling politicians to make this evidence public and to oppose unscientific and irrational decarbonization policies. Read the rest of the opening comment here

Topics below:

Incremental authoritarianism, creeping totalitarianism; Ellens and Lotufo on “Monster God” (core themes in human narratives); Climate updates; Fighting the ultimate monster; Alarmism patterns; Climate physicist William Happer on the warming influence of CO2 (warming influence declines logarithmically with rising levels, warming influence is already “saturated” in terms of ability to absorb and re-emit infrared radiation); Some metaphysics (love as the core nature of ultimate reality); Matt Ridley on the benefits of global warming; The Woke outrage cult; Breaking retaliatory cycles; and much more…

The comment below on “Monster God” and “Fighting the Ultimate Monster” is not a call to abandon religion wholesale but to deal thoroughly and properly with the single most critical failure of religion- that of the highly conditional deities at the core of religious traditions, deities that distort entirely and bury the unconditional nature of God, deities that embody the pathology of “threat theology”. Also deal with the entire complex of related ideas/myths that have been created to affirm those conditional deities, such as the varied features that portray deities as more animal-like than human- i.e. the portrayal of gods as tribal lords favoring true believers over unbelievers (small band orientation), the portrayal of gods as dominating lords, kings, rulers (alpha males), and the portrayal of God as the ultimate destroyer of dissenting others/outsiders (destruction through apocalypse or in hell).

While I affirm all endeavors to reform religion, too much religious reformism is just tinkering around the periphery and avoiding the core pathology/malignancy of the “monster gods”.

“Secular” alarmism movements today are fueled by the same core mythical themes that have incited religious apocalyptic eruptions across history. Secular alarmism often rehashes the same old mythological/religious pathologies as ever before.

Again, here is a summary of the more prominent and endlessly repeated mythical pathologies, the complex of related “monstrous” ideas that support monster gods (persisting in both religious and secular/ideological versions): Read the rest of the opening comment here

Section topics: Climate updates; Hollywood’s obsession with primitive apocalyptic mythology; Mulling/ruminating on theology; Creeping authoritarianism; The nature of core reality; No conditions at the core of reality changes everything; Humanity’s single most profound insight; Countering alarmism with evidence-based hope; Patterns/outcomes in alarmism movements; The shamefulness of being carried away by panic-mongering and crowd madness; Big picture perspective on the true state of things; Two prominent unproven assumptions of climate alarmism; The true state of life (main indicators); Eruptions/surges of apocalyptic hysteria; Consequences of persistent despair narratives…

more Section topics: Joe Rogan as freedom hero; And the Oscar goes to- Dicaprio’s validation of hysterical panic porn- “Don’t Look Up”; Optimism/Pessimism; Traumatizing children with climate apocalypse (the growing pathology of “eco-anxiety”); Research paper from physicist Ed Berry showing that natural sources (not human emissions) are behind the increase in CO2 over the past two centuries; Positive trends (cheer for the new year- the true state of life); Materialism/theism (a review of The Return of the God Hypothesis); Common sense from a geologist, and more…

The next four sections below now have reposted, revised versions of…

(1) “Humanity’s worst ideas, better alternatives”. The most dominant beliefs/ideas from across history with alternatives to transform human narratives, liberate minds. Bad ideas incite, guide, and validate bad behavior.

(2) “History’s single most profound insight buried by Paul’s Christ myth”. The Historical Jesus insight that deity was a stunning “no conditions love”, a reality that is entirely contrary to the highly conditional nature of all religion (i.e. religious conditions of right belief, demanded sacrifice/payment, required ritual and lifestyle, justice as punishment).

(3) “Speculating on the meaning of human life and experience”. Interacting with Joseph Campbell’s points on the “Hero’s journey” and how “no conditions love” enables us to “tower in stature as maturely human”. Unconditional/universal love is how we conquer our inner monster/enemy and maintain our humanity while we engage our “righteous battle against evil”.

(A necessary qualifier: Embracing an unconditional approach to imperfect humanity does not excuse anyone from the responsibility to hold all accountable for bad behavior, including the forcible restraint of uncontrolled bad behavior (i.e. the role of military/police and incarceration programs). An orientation to unconditional treatment of human failure (restorative/rehabilitative justice) is not an advocacy for pacifism in the face of evil. This needs to be said because of the too common ‘illiberal’ tendency to associate love with feeling warm and fuzzy toward offenders and for claiming that unconditional treatment of offenders means being soft or mushy toward offenses. This is more about love as thoughtful pre-determined intention to respond in a certain way, not love as predominantly “feeling”. More what is known as “agape love” in the Christian tradition. As noted before, (“Hear me once, hear me twice”) unconditional treatment of all others is how we maintain our own humanity while engaging our personal battles against evil.

Whenever we talk about any kind of love, we are talking about the best of being human, about what primarily defines us as human. And with no conditions love we are talking about the best of human response in the face of evil. But such response is never about abandoning common sense and the basic human responsibility to protect all from harm. Unfortunately, when discussing the ideal of unconditional you sometimes get those who swing extremist and chirp, “Oh you mean let the psychopaths go free”. No. No one means anything so foolishly void of common sense. It is about the humane way to treat human failure and offense. Again, what is the best of being human?)

(4) “The most good for the most people”. The two main approaches to organizing human societies across history- collectivism versus the orientation to the free individual. What approach has actually achieved the greater good for all most successfully? Read the rest of the opening comment here