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An affirmation of unconditional
An underlying assumption in my arguments for unconditional is that unconditional is “self-validating” as good, right, and therefore true. And if basic theodicy is right to assume that ultimate reality/deity is fundamentally good in some way (i.e. God is love) then there is no higher understanding or definition of good, right, truth, or love than unconditional. We all know this at an intuitive and daily-experience level- i.e. that unconditional is the best of being human, the best way to relate to failing others. We know this from our personal experience in relationships with spouses, children, family, friends, neighbors, others, etc. Unconditional is also how we would like to be treated in terms of our own imperfections and failures.
(Theodicy- The affirmation of deity as fundamentally good.)
The assumption of “self-validating” means that unconditional does not need outside validation from some other authority- whether from a religious tradition, holy book, philosophical argument, ethics “experts”, or other sources of authority. Its ultimate validation comes from the intuitive common sense of ordinary folks like ourselves.
Historical examples of the potential effectiveness of unconditional in human ethics: Note Nelson Mandela and his approach of forgiving, loving opponents and his arguments that the unconditional treatment of enemies “brings out the best in others” (not all, but most) and “turns enemies into friends” (not all, but most). And a balancing note re Mandela: Offenders were held responsible/accountable for their crimes by the Truth and Reconciliation Commission. Mandela did not embrace unconditional as some form of dogmatic pacifism in the face of evil (i.e. “turn the other cheek” and just ignore or dismiss offenses).
The evidence that an unconditional approach toward enemies also works at a societal level- Remember the strikingly different outcomes in the early 1990s between Mandela’s unconditional-like approach to enemies in South Africa (avoiding civil war and mass-death as noted by Richard Stengel in “Mandela’s Way”), compared to the retaliatory approaches toward “enemies” in Rwanda (1994) and Bosnia (1992-95) around the same time.
Unconditional works in very practical ways to break retaliatory cycles and thereby defuse potentially harmful situations. It is potently successful at personal and societal levels. It is simply the highest and best that we have discovered for taking humanity to the heights of humane thought, feeling, motivation/intention, and response/behavior. But it takes the unique courage of a Mandela (“towering in stature as maturely human”) to initiate an unconditional response in situations where the primal and instinctual felt urge when offended in some manner is to strike back in like manner (eye for eye, tit for tat, hurt for hurt, humiliation for humiliation, getting even, getting “justice”, etc.). Read the rest of the opening comment here