Site briefs:
This site notes the varied fronts that are coming at us today, the differing developments in a resurging collectivism that is very much a continuation of the same old collectivist crusade of the last century. The new fronts for collectivism are reframing the class distinction and dualism between capitalist owners and disenfranchised workers (oppressor/oppressed, victimizer/victimized). Today that dualism of oppressor/oppressed is divided more along racial lines.
Journalists like Glen Greenwald, Michael Shellenberger, Matt Taibbi, among many others, keep warning us that this new elite totalitarianism poses a constant threat to our freedom.
This site especially notes what is behind the public fronts of these varied collectivist crusades, whether they present as ideological, social, philosophical, or other. The “what is behind or beneath” as in the primitive mythical/religious themes that persistently dominate human narratives both religious and “secular/ideological”. Historians have shown that primitive religious themes were behind Marxism, Nazism, and now environmentalism. Richard Landes described Marxism as “the subtle alliance of what can be recognized as a modicum of scientific truth with a salvationist religion”, just another apocalyptic millennial crusade like all before it.
He quotes another scholar who noted the resistance of Western intellectuals to acknowledge the fundamentally religious nature of Marxism, “… any attempt to put this totalitarian system in the category of a closed and barbarian theocracy is very often vehemently refused… Everybody who dares to take the Bolshevik world as a religious community is considered a traitor betraying the humanitarian ideals of the modernity of the French Revolution… the proponents of the project of modernity, the distance between the old and the new modern world would shrink too much and the debts to the Christian tradition would become too heavy. Thus, when you treat the Bolsheviks as a millennial sect you are going to betray the project of modernity and treat the Bolsheviks despite their very modern efforts to industrialize backward Russia as a medieval sect of obscure believers”, (p.347, Heaven On Earth).
Western intellectuals refused to acknowledge that their Marxist heroes were essentially religious nutcases of the extreme variety.
On the religious themes shaping these crusades:
Note particularly, the theme of cosmic dualism that validates and promotes tribal dualisms among people as in the collectivist dualism of property or capital owners versus landless, poor commoners. Or the environmental narrative dualism of destructive consumers versus a pure and noble wilderness world. Or the many other dualisms that people embrace related to race/ethnicity, nationality, religion, social classes, gender, and so on.
Ancient and deeply embedded theological ideas (archetypes of subconscious such as Zoroaster’s cosmic divine dualism) influence, shape, and validate our worst inherited impulses to tribalism and the consequent retaliatory treatment of differing others as “enemies”. Cosmic dualism mythology traces deeper roots to the animal impulse to small band mentality and opposition to other small bands as competing “enemies” to be excluded, dominated, or destroyed. Ancient peoples, as their consciousness emerged and developed, and moved by their impulse to meaning, then created ideas, projected out to and embedded in ultimate metaphysical realities, to validate their primitive existence.
This site points to better alternatives such as the insights of Historical Jesus on a stunning new theology of an unconditional deity, insights that provide a better background narrative to affirm modern insights on human oneness, insights that reject primitive tribalism and its destructive outcomes in human civilization. Insights that affirm hope, love, and validate the better responses represented in humane systems of ethics such as Classic Liberalism. Further, evidence-based hope lightens human consciousness and contributes to creating an overall environment in which love can flourish and thereby enhance human peace, creative endeavor, and prosperity. Read the rest of the opening comment here