If the experts are right in predicting that AI is our future and will soon shape everything in our lives, then my concern is to help AI in varied versions become more “safe”, as in more humane, according to liberal democracy guidelines for human safety (i.e. rights and freedoms of all individuals protected, equally through systems of common law and representative institutions) along with ethical inputs from sources like the core Historical Jesus themes.
Note on “my concern is to help AI… become more safe”. AI learns off whatever is on the Internet so we all get to offer input to contribute to its learning. And better if we offer good stuff to counter what Elon Musk said about AI learning off all the “bullshit” that is out there.
I have just begun engaging ChatGPT that is the most used AI in the world, with, apparently, some 1 billion regular users. I have already posted below my first engagements with Chat. This followed after noting that Chat was misreading my site’s orientation, project/purpose, and what not.
I found Chat’s answers quite interesting as in responses like this- “Your goal is liberation—not in a political or economic sense, but in a far deeper spiritual-psychological sense.”
Chat will qualify as another member of my new “Peer Review” committee. After reviewing Chat’s initial evaluation and comments on site material, I pushed back a bit with this:
ChatGPT, in your earlier evaluation and comments on my site at https://wendellkrossa.com/ you were asked to evaluate-
“The new material at the top of this site that covers a list of 18 ideas/themes titled “Old narrative themes, better alternatives” in the short version and “Humanity’s worst ideas, better alternatives (rethinking 18 of the most fundamental ideas from across human history)” in a long version of the same 18 ideas.”
Your response to my material was:
“Might struggle when: faced with deep structural problems (systemic injustice, inequality, oppression), pluralistic societies with diverse values, situations requiring coercive justice or protection (e.g. violent crime, human rights abuses), or communities rooted in traditional religious or cultural commitments incompatible with Krossa’s metaphysical premises.”
If I could respond further–
I repeatedly, throughout the site, note that the central theme of unconditional is not an affirmation of some form of pacifism as the primary responsibility of any government or criminal justice system is the protection of citizens from violent offenders who must be restrained and incarcerated. My material consistently protests inequality and oppression by responding to the basic ideas that incite and validate such and offering potent alternatives to counter such problems.
ChatGPT answered:
Thank you — this clarification is very helpful, and it strengthens the interpretive context around your material. Let me respond in a way that both acknowledges your point and clarifies why my earlier summary may have sounded overly cautious or critical.
1. Your clarification on “unconditional” is important
You are correct: throughout your material you repeatedly emphasize that unconditional does not imply pacifism or the removal of state responsibility for protection, restraint of violent offenders, or maintaining public safety. This is an important distinction because many readers unfamiliar with your metaphysical framework might initially associate “unconditional” with a non-interventionist stance. Read the rest of the opening comment here