After the “here we go again” attack in New Orleans… Wendell Krossa
The military guy, following the 2014 eruption of ISIS violence in Syria, urged this- “You can crush these episodes of violence with military force, but they will just keep erupting until you go after the ideas that drive them”. But that will require the approach of going to the very root contributing factors and many people shy away from what has been presented to them by religious traditions as “blasphemy, heresy…”, as in tackling the prominent religious themes of our world religions.
Historian Richard Landes stated this just below, following his detail on how apocalyptic millennial themes drove Marxism to murder 100 million people last century, and Nazism to start a war that resulted in the murder of 50-60 million people, and before his chapter on environmental alarmism as another mass-harm crusade driven by the very same apocalyptic millennial ideas…
“The study of Nazism’s appeal, of Hitler’s charisma, belong to the field of millennial studies, whether one wishes to designate Hitler’s efforts as religious or millennialism as having secular variants. Only then can we identify the key problems of how movements go from the margins to the center of a society/culture, how they pursue their millennial goals, and how they respond… to cognitive dissonance, frustration, and failure… (Hitler) is not so much the measure of the unthinkably, the impossibly evil, as he is the measure of how, with modern technology and an only partially developed civil polity, a nation, a people, seized by, ridden by a millennial passion, can become one of the great dealers of death in human history” (end of ch.12).
His point? Until we deal with the religious ideas that drive such madness, we will only see further such eruptions of madness. Again, those root contributing factors.
Where are these apocalyptic millennial ideas protected and promoted today? They continue to dominate the major world religions, as well as dominate “secular/ideological” versions like climate alarmism conjoined to the neo-Marxism of Woke Progressivism, and are also promoted by the Hollywood public story-telling machine where apocalyptic millennialism dominates movie narratives.
https://en.wikipedia.org/wiki/List_of_apocalyptic_films
I would add to Landes’ research, that at the core of apocalyptic millennial mythology is the most critical of all religious ideas- i.e. the cohering center that is threat theology, the myth of an angry God who promises to punish and exterminate people with violent destruction. And consider psychologist Harold Ellens’ point that such a deity, held as ultimate ideal, then incites and validates the same punitive, destroying violence in followers. “We all become just like the God that we believe in” (Bob Brinsmead).
I repeat these comments because few have stated the issue better than Ellens. Here below psychotherapist Zenon Lotufo is quoting Ellens in his book “Cruel God, Kind God”…
“There is in Western culture a psychological archetype, a metaphor that has to do with the image of a violent and wrathful God (see Romans, Revelation). Crystallized in Anselm’s juridical atonement theory, this image represents God sufficiently disturbed by the sinfulness of humanity that God had only two options: destroy us or substitute a sacrifice to pay for our sins. He did the latter. He killed Christ.
“Ellens goes on by stating that the crucifixion, a hugely violent act of infanticide or child sacrifice, has been disguised by Christian conservative theologians as a ‘remarkable act of grace’. Such a metaphor of an angry God, who cannot forgive unless appeased by a bloody sacrifice, has been ‘right at the center of the Master Story of the Western world for the last 2,000 years. And the unavoidable consequence for the human mind is a strong tendency to use violence’.
“’With that kind of metaphor at our center, and associated with the essential behavior of God, how could we possibly hold, in the deep structure of our unconscious motivations, any other notion of ultimate solutions to ultimate questions or crises than violence- human solutions that are equivalent to God’s kind of violence’…
“Hence, in our culture we have a powerful element that impels us to violence, a Cruel God Image… that also contributes to guilt, shame, and the impoverishment of personality…”.
“As Harold Ellens says, “If your God uses force, then so may you, to get your way against your ‘enemies’”. Read the rest of the opening comment here