Just a quote: “In the panic age nothing offends like optimism”, Matt Taibbi
These quotes, immediately below, are from Grok’s comments further below where I asked Grok to respond to my advocacy for unconditional as a guiding, inspiring ideal that would be useful to its mandate of pursuing “maximal truth-seeking”. I urge the ideal of unconditional as especially useful to uncover the common tendency of people to mask evil in our narratives by reframing and cloaking it as good, as virtuous. A reference to psychologist/Christian theologian Harold Ellens illustration of how the cruel murder of Jesus is presented as a remarkable act of love and grace in Christian atonement theology. Though in the terms of that theology, it is actually portraying a divinely appointed and barbaric act of child sacrifice. An intentionally predestined and cosmic act of blood sacrifice.
I have repeatedly posted these comments of Ellens (from Zenon Lotufo’s “Cruel God, Kind God”):
“There is in Western culture a psychological archetype, a metaphor that has to do with the image of a violent and wrathful God (see Romans, Revelation). Crystallized in Anselm’s juridical atonement theory, this image represents God sufficiently disturbed by the sinfulness of humanity that God had only two options: destroy us or substitute a sacrifice to pay for our sins. He did the latter. He killed Christ.
“Ellens goes on by stating that the crucifixion, a hugely violent act of infanticide or child sacrifice, has been disguised by Christian conservative theologians as a ‘remarkable act of grace’. Such a metaphor of an angry God, who cannot forgive unless appeased by a bloody sacrifice, has been ‘right at the center of the Master Story of the Western world for the last 2,000 years. And the unavoidable consequence for the human mind is a strong tendency to use violence’.”
Evil cloaked, reframed as good. Pay attention Grok. The unconditional message of Historical Jesus (his stunning new theology of God as unconditional love) potently exposes this mental deformity, and similar deformity all through religious narratives, and also elsewhere in “secular/ideological” and even “scientific” versions. Read the rest of the opening comment here